“Let a man regard us in this manner, as servants of Christ
and stewards of the mysteries of God. In this case, moreover, it is required of
stewards that one be found trustworthy.” (1 Corinthians 4:1–2, NASB95)
Having written about how they were not to regard men such as
himself, Apollos and Cephas, Paul now instructs the Corinthians believers as to
how they are to regard him and them. In this we see three things: servants,
stewards, and trustworthy. John MacArthur in his study Bible wrote in the
notes, “Paul wanted everyone to view him and his fellow ministers only as the
humble messengers that God ordained them to be.”
First as servants of Christ, they knew both who their head
was and from whom it was that they received marching orders and their direction
in fulfilling those orders. They were first and foremost Christ’s servants.
They were there to do what He had set apart for them to do. The word “servants”
in Greek is “hypēretas. It is a compound word that can be broken down to
look at its parts and then put back together to look at its fuller meaning. The
first part deriving from the word “hupo” which means “under” and a derivative
of the word “eresso” which is not used by itself in Scripture but means “to
row.” These men were Christ’s “under-rowers.” They were there to do as he
instructed, just as the pilot of a large ship would command those who were
conscripted to remain below the deck and row the boat. From this we sense a
great amount of humility. To be an under-rower on a ship was not a place of
prestige, but something reserved for those who were among the lowliest. And,
carrying this term into other usage came with it the understanding that you
were always there at the service of another. For them their lord was Christ,
and it was His boat that they were called to row.
As the appointed servants charged to move His ship along,
they were also entrusted with a great treasure to bring along with them. They
were made “stewards of the mysteries of God.” The word “stewards” is itself
another compound descriptive Greek word (oikonomos), where the word “oikos”
means house or household and the word “nomos” means anything that is
established such as laws, customs, commands, and rules. In other words the
normal function or ways of the house. A steward was one charged with the
responsibility of his master’s household or some other possession.
And the possession with which they were entrusted was the “mysteries
of God.” Earlier in chapter 2, Paul wrote, “but we speak God’s wisdom in a
mystery, the hidden wisdom which God predestined before the ages to our glory;”
… “For to us God revealed them through the Spirit; for the Spirit searches all
things, even the depths of God.” (1 Corinthians 2:7, 10, NASB95) The prophets
had spoken, but man did not understand. With the coming of Christ these
darkened doors were opened, and the men were shown these hidden treasures or
mysteries which they entrusted with to share with others. These mysteries are
the revealed word of God and particularly the unfolding of our New Testament as
these men of God were moved by the Holy Spirit to speak His truth (2 Peter
1:21). They were made its overseers and dispensers.
With their placement under Christ with the charge of His
word, they were then expected to be trustworthy or faithful in their task. Our
passage continues, “it is required of stewards that one be found trustworthy.” The
Greek word is “pistos,” and it has the meaning of being fully reliable. Humanly
speaking, if you are under someone and you are entrusted with something of
theirs then it is fully expected that you will be trustworthy in executing your
charge. The servant was to be both loyal and obedient. He was depended upon to
do what he was charged to do. He had proven himself faithful and was
trustworthy to do as he was expected. All of these things are wrapped up in
that word.
Responding to a question raised by Peter after Jesus telling
a parable, Jesus said in Luke 12:42-48, “And the Lord said, “Who then is the
faithful and sensible steward (oikonomos), whom his master will put in charge
of his servants (doulos), to give them their rations at the proper time?
“Blessed is that slave whom his master finds so doing when he comes. “Truly I
say to you that he will put him in charge of all his possessions. “But if that
slave says in his heart, ‘My master will be a long time in coming,’ and begins
to beat the slaves, both men and women, and to eat and drink and get drunk; the
master of that slave will come on a day when he does not expect him and at an
hour he does not know, and will cut him in pieces, and assign him a place with
the unbelievers. “And that slave who knew his master’s will and did not get
ready or act in accord with his will, will receive many lashes, but the one who
did not know it, and committed deeds worthy of a flogging, will receive but
few. From everyone who has been given much, much will be required; and to whom
they entrusted much, of him they will ask all the more.” (Luke 12:42–48,
NASB95)
In human terms, it expected of the servant/steward to be
found faithful over those things for which he was charged. To not be found as
such came at a cost. I am so thankful that our Lord has suffered the price of
our sins and has taken the lashes for us. But it does not remove the
responsibility that as His we are to be found faithful until such time that He
comes again, or we are ushered into His presence by death. Paul had this
attitude, and it is the attitude that we see declared throughout Scripture. And,
for those who have not believed by faith and been saved, judgment surely does
await unless they believe as well before that appointed date.
Paul began verse 2 with the word “moreover.” To be a servant
or a steward is one thing, but unless you are faithful to the charge then the
position serves little benefit and frequently leads to destruction and decay.
In wrapping up today, I reflected on some of the commendations of Paul in his
writings. I love how he commends such as of Epaphras and Tychicus in
Colossians, “just as you learned it from Epaphras, our beloved fellow
bond-servant, who is a faithful servant of Christ on our behalf,” (Colossians
1:7, NASB95) And, “As to all my affairs, Tychicus, our beloved brother and
faithful servant and fellow bond-servant in the Lord, will bring you
information.” (Colossians 4:7, NASB95)
“…moreover, it is required of stewards that one be found trustworthy.” I can think of no greater honor than to have others say of me that I was faithful, and even more to hear the words in the presence of Christ my Lord saying, “Well done, good and faithful servant.” (Matthew 25:21 excerpt, ESV)
“…moreover, it is required of stewards that one be found trustworthy.” I can think of no greater honor than to have others say of me that I was faithful, and even more to hear the words in the presence of Christ my Lord saying, “Well done, good and faithful servant.” (Matthew 25:21 excerpt, ESV)
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