“And take … the sword of the Spirit, which is the word of
God.” (Ephesians 6:17, NASB95)
Historically, the soldier in Paul's day would have one of
two types of swords which he would use in hand-to-hand combat. There was the
broadsword which would have been about 3 to 4 feet long and was quite heavy. In
the hands of a strong soldier who knew how to wield it, the broadsword could
have a devastating impact on the enemy. And, there was also a much smaller
sword, almost dagger-like, ranging from 6-18 inches long. This one was called
the “makira.” This is the type of sword spoken of here in Ephesians 6. It was
the smaller, more easily wielded, sharp double-edged sword used in hand-to-hand
combat. It was the kind of sword which the soldier could quickly and easily
maneuver to defend against the thrusts of his opponent, and in verse 17 Paul
specifically refers to this sword as the “Word of God.”
I find it interesting that just as there are two types of
swords; the huge and hefty broadsword and the smaller and more easily wielded
one, so are there two words for the Word of God. And, just as Paul is not
referring to the broadsword here, he also is not referring to the full and
broad Word of God—the complete Bible. He is not figuratively speaking of
picking up and swinging the entire Bible at our enemy. This would have been
represented with the word “logos,” which is used in the opening verse of John's
Gospel. “In the beginning was the word and the word was with God and the word
was God.” (John 1:1) Instead, Paul used a second, less frequently used word, “rhema.”
Where “logos” is the total utterance of God, “rhema” is a
specific saying, promise, truth or principle of God. Where we might look at
“logos” in that sense as the whole Bible, “rhema” would refer to a specific
verse or passage specially selected from the “logos” for the situation. “Rhema”
refers to individual words of God such as a passage or a verse which has
special application to an immediate situation. It does not refer to the whole
Bible. Where the Bible or “logos” is the entirety of the Word of God or
possibly the full armory, the “rhema” is just one of the weapons in the armory.
It is specific to the situation or to that specific fight or parry of the
sword.
It is these specific verses that you stand on when attacked
that apply to the specific nature of the attack. It is these particular verses
that seem to come alive and take on new meaning, even leaping off the page to
direct or speak to you when maybe you’ve read them many times before without
noticing just what they had to say. That’s a “rhema.” These “rhema's” are
called the “sword of the spirit” because they originate with Spirit of God as
the author of the Word of God, and because they are God's weapons for the
believer to use when fighting off Satan's attacks or lies.
As a sword, the Word of God is useful both as a defensive
and an offensive weapon. As a defensive weapon, John MacArthur states, “Unlike
the shield, however, which gives broad and general protection, the sword can
deflect an attack only if it is handled precisely and skillfully. It must parry
the enemy weapon exactly where the thrust is made. When Jesus was tempted by
Satan in the wilderness, His defense for each temptation was a passage of
Scripture that precisely contradicted the devil's word. (Matt. 4:4, 7, 10.) ...
Scripture is not a broadsword (rhomphaia) to be waved indiscriminately, but a
dagger to be used with great precision.” [EPHESIANS, p.370, MacArthur.]
When we are tempted to do things that are wrong and we want
to rationalize what we are about to do, it’s the specific passages of scripture
that set us straight. When we find that we have failed and we’ve been defeated
by Satan and we are in sin, it these “rhema” passages that come to our minds
that then become the means of preventing any more painful reoccurrences of the
same sin.
Jesus made it very clear that we cannot overcome Satan's
deception by human reasoning. You can only do it by God's revelation. Jesus
said in John 8:31-32, “If you abide in My word, [then] you are truly disciples
of Mine; and you shall know the truth, and the truth shall make you free.” On
the night that he was betrayed, Jesus also prayed later in 17:17, “Sanctify
them in the truth; Thy word is truth.” It is critical for us to use God's
weapon of truth, the “rhema”, for it is our only valid weapon against the
darkness of deception.
While we have been looking at these pieces of armor as defensive
in nature, “rhema” is also an offensive weapon. We can use the “rhema” of God
offensively to aid another individual who is being spiritually attacked by the
wicked one by helping them be released from the grasp of his lie by showing
them the truth. For instance: doubt often hits us when we are alone, and it
gains a foothold in our lives, making us ineffective and sometimes unable to
believe God for anything else. Then a brother or sister in Christ quotes a
specific verse that erases the doubt and reminds us about something of God's
character or maybe a promise or something we need. So we can definitely use
“the rhema” as an offensive weapon.
This all points to what should be an obvious conclusion. And
that is that the greater exposure there is to Scripture, the more we can use
this mighty sword in our lives. And exposure comes from more than just sitting
and listening to a sermon on Sunday. The battle we are engaged in is an
everyday battle, and as such our time in the word really should be in line with
the need. Imagine being attacked and being told, “The armory doesn’t open until
Sunday. Hope you can hang on.” This is not how God works, but many Christians
live as if He did. The psalmist asked and answered this important question in
Psalm 119:9 and 11 where we read, “How can a young man keep his way pure? By
keeping it according to Your word.” … “Your word I have treasured in my heart,
that I may not sin against You.” (Psalm 119:9, 11, NASB95)
Paul wrote to Timothy, “Be diligent to present yourself
approved to God as a workman who does not need to be ashamed, accurately
handling the word of truth.” (2 Timothy 2:15, NASB95) The only way, as 2
Corinthians 10:3-5 says that we can “destroy speculations and every lofty thing
raised up against the knowledge of God,” that is, identifying and rejecting
specific lies, then replacing them with the truth, is to know “the rhema,” the
specific truths of God found in His word.
But even if you don’t know them, don’t fret! Use the
concordance of your Bible or call a mature Christian friend. Yesterday, as I
sat on the couch listening, my wife Robin was that friend on the other end of
the phone for a young person in need. They talked. She spoke truth to the
situation, and they prayed.
(Again, this post is adapted from the course on Spiritual
Warfare prepared by Joe Burgess for Calvary Crossroads Church from a sermon
series given by Bob Bonner)